2024, Vol. 10, Issue 1, Part D

author(s)
Ramakrishna Ganjam

abstract
This research article presents an analytical study of the Brahmotsava as expounded in the Vaikhānasa Āgama, with particular emphasis on its ritual structure and philosophical significance. Drawing upon the detailed descriptions provided by scholars such as Nṛsiṁha Vājapeya Yāji, the article outlines the procedural sequence of the nine-day Sārvakāmika Brahmotsava, including its diverse components like viśeṣārcana, snapana, vāhana sēvā, kumbhārcana, and homa. The article further explores how these ritual elements collectively represent a comprehensive synthesis of Vedic upāsanā forms—japa, huta, arcana, and dhyāna. Particular attention is given to the vāhana sēvās held at Tirumala, each of which is interpreted in light of the divine vibhūtis (manifestations) described in the tenth chapter of the Bhagavad Gītā. This theological alignment reveals how Brahmotsava symbolizes the all-pervading and all-powerful presence of the Paramātma. The article also examines the social and cosmic benefits (phalaśruti) attributed to the observance of Brahmotsava, emphasizing its role in restoring dharma and communal harmony. Through a doctrinal lens rooted in Viśiṣṭādvaita Vedānta, Brahmotsava is interpreted as a yajña for the realization of Brahma-padārtha, the Supreme Truth. Thus, the Brahmotsava emerges not only as a festive occasion but as a spiritually transformative act aimed at attaining mokṣa.