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International Journal of Sanskrit Research
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International Journal of Sanskrit Research

2022, Vol. 8, Issue 6, Part C

The psychosocial analysis of the Bhagavad Gita: It’s comprehension for personal well-being as well as global peace and harmony

Ananya Srinivas

The Bhagavad Gita has had a great impact, and the power contained in the adhyayas' composition is what has endured through the ages and resonated so deeply with people. Arjuna stands in for the entire mortal world, with all of its inhabitants receiving the divine knowledge bestowed upon him, and Krishna serves as his mentor, guide, and counsellor. Man has used the Gita's principles in a variety of disciplines, including criminology, psychiatry, administration, and law. The Gita represented everything that makes up the world, human nature, and all of existence in its physical form. The aim of the research paper is to analyse the Gita and derive the fundamentals of harmony and peace on both a personal and a global scale. The terms “peace” and “harmony” are associated with the individual at the most supreme level. It is this fine line that keeps the world as it is together; world peace is a subjective attribute. The conflict that arose in Arjuna's mind regarding the kind of deeds that needed to be done gave rise to the Gita. In his desperate situation, Krishna offers him the counterintuitive explanation that in order to bring about peace and harmony, destruction is necessary. The fundamental law of the universe and the quality that permeates every man will also be described using these terms. The Gita's psychosocial analysis will facilitate in demonstrating the significance of the shlokas' composition as well as the complexity of man and the accuracy of behavioural predictions made 5000 years ago and it is not constrained by any religious affiliation.
Pages : 177-181 | 339 Views | 161 Downloads
How to cite this article:
Ananya Srinivas. The psychosocial analysis of the Bhagavad Gita: It’s comprehension for personal well-being as well as global peace and harmony. Int J Sanskrit Res 2022;8(6):177-181.

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